The
Roman Catholic Church is experiencing a tough time. The Church is journeying through a very rough
period, similar to but unlike anything in its history. The Vatican will soon have a newly
elected Pope and a Pope Emeritus;
Catholicism is immersed in several scandals that remind all of its fallibility;
the faith is hemorrhaging members and advertises for priests; it refuses to
hear anything that suggests of breaking the male oligarchy of apostolic
succession. So it was with great
interest that I read a recent New York
Times op-ed piece. The title caught
my eye immediately: “Give Up Your Pew for Lent.” The author, Paul Elie - a Roman Catholic and
a professor at Georgetown
- suggests that with all the confusion-creating events and misconduct in the
Catholic Church, it’s time that the faithful take a break and collect their
thoughts; he’s urging the faithful to take a “time out” and vacate their pews
for a weekend. And do what with their
time? He’s very clear how the break
should be spent:
We
should seize this opportunity to ask what is true in our faith, what it costs
us in obfuscation and moral compromise, and what its telos, or end purpose, really is. And we should explore other religious
traditions, which we understand poorly. (3/01/2013
I don’t think the writer really
believes that anyone who reads his column will follow his advice by spending
the weekend church-free. I’m not really
sure that this was his hope or point, but, as I said, the headline sure caught
my attention! And so does the idea.
No, I’m not urging you to take a
Sunday off from UUCA. But consider this:
If Elie’s use of “pew” is simply metaphoric - “pew” meaning stability, stasis,
or what's expected from the church and yourself - then yes, give up your pew for
Lent and maybe more: Give up your pew, forever.
When shouldn’t we be asking what is true in our faith? It’s always appropriate to wonder what the
opaque places are in your belief. What
purpose does your faith serve? How are
we as a faithful community serving each other and those in our region? How much do you know - first hand - about
other religious traditions?
There are religious traditions where a
believer or member can fall into a rut, a routine, the predictable. I’ve never thought about Unitarian
Universalism in this way. If anything we
are just the opposite, often taking great pride in living our faith outside the
expected, and contrary to perceived norms.
Yet even the unpredictable can become predictable. Have you ever heard
someone at UUCA tell a newcomer after a service, “It’s not this way every
Sunday.” Put enough of those experiences
together and it becomes that way every Sunday!
Even in our theology, spirituality and social justice outreach, you’ve
got to wonder if there is a particular way to be a Unitarian Universalist. In other words, taking the time to review and
reflect on your faith - to give up your pew - is always a good idea.
Take care and see you soon,
Fred
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